آل عمران
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ ۗ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم ۚ مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ 110
Once again it is refered to enjoining good, forbidding bad, and believing in Allah: ``You were the best of the nations brought for people, bidding good, and forbidding bad and evil.'' Worthy of note here is that, the superiority of A Muslim upon the other people is for enjoining righteousness and forbidding evil; and also for having faith in God. This is to say without belief in God; amendment of the society and improvement of the population is not possible. Besides that, enjoining good and forbidding evil is a warranty for the execution of the Law. The argument then runs on the Islam, which is a non-racial, universal, and having the best and the most natural law, rule and regulation. It means merely submission to the will of God: ``Had the people of the book believed in such a divine, and natural religion, that Islam is, It would have been far better for themselves.'' Of course all of them are not alike - some of them are believers, but most of then are evil doers, and that can never harm those who carry the banner of faith and right. CAMPAIGNING AGAINST CORRUPTION AND CALLING TO RIGHTEOUSNESS (VERSE NO. 110)