البقرة
مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ 261
BEGINNING OF THE VERSES OF ALMS GIVING (VERSE NO. 261)
Alms giving is an important matter on which Islam has laid a heavy stress. This is why perhaps these verses follow those about Resurrection Day.
There is no doubt that alms-giving is an effective means of salvation, and the parable of those who spend their wealth for the sake of God is illustrated by QURÄN as follows: ``the parable of those who spend their substance for the cause of Allah is the likeness of a grain of corn that sprouts seven ears, and each bears a hundred grain.'' The reward of the alms giver is not limited to that amount and according to the verse: ``Allah makes that two fold, or manifold for whom He wills.'' Such a high reward might be due to the giver's merits, sincerity, or purity of faith.
ALMS-GIVING IS AN IMPORTANT MEANS IN SOLVING THE PROBLEMS OF CLASS DISTINCTION.
By pondering over the verses of QURÄN we come to know that one of the Islamic goals is to nullify and frustrate the unjust class distinction of poor and rich. It helps to bring up the life level of those who cannot do it without the help of others. To reach such a sacred goal, Islam has devised a vast plan and programme, such as absolute prohibition of usury, paying religious taxes like the tithe and the one fifth, alms and charity, dedication and lending for goodness, and other helps and supports incumbent upon the believers, all of which may serve to strengthen the spirit of brotherhood among Muslims.